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Life
after money
How gin, blood,
tears and community
brought one activist to the edge and back again
By
Mary Sojourner,
Flagstaff
Resident
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I
was honored to read for the Friends of Flagstaff's Future
fifth anniversary celebration, Nov. 11. Despite my mom's
instructions throughout my childhood to never talk about
money or despair, here is what I read to a room full of my
neighbors, co-workers, and kin:
Fifteen
years ago I moved from the dying city of Rochester, N.Y. to
Flagstaff. I had raised three kids by myself, been a civil
rights/anti-war/alternative community/women's mental health
worker and activist, consumed more gin than prudent and was
thoroughly burned out. A friend nagged me into a visit to
the Grand Canyon, which I thought was Disneyland with rocks.
He walked me with my eyes shut to the edge. I opened my
eyes. And, my old life was gone.
A
few months later, I read Edward Abbey's The Monkeywrench
Gang and knew exactly what I needed to do. I came here with
two intentions: to fight for the Earth and to write. I do
just that.
This
September, minus the gin, yet still imprudent, I burned out
again. I was broke, a consequence of the well-trained faith
of a good little Catholic girl in the Big Hit, the fat
reward for noble behavior. I work hard at writing and
teaching writing, and that work has not paid enough. My
beloved old truck carried me for 215,000 miles and she
burned out. Brakes. Clutch. The final straw, a week before I
was to drive to Bear Lodge (Devil's Tower) for a badly
needed one-week writing residency - the drive-shaft seized
up.
I
called a friend to drive me home from the garage. He found
me sitting on the back bumper of my truck grinning somewhat
crazily.
"I
give up," I said. "Plus I'm scared I can't write
anymore."
"Talk,"
he said. I did. He listened. He waited till I was done and
then he said a few words that seemed miraculous. About
community. About sharing. And, he wrote those words to
others.
As
a consequence, my community is coming to my aid. With money
(sorry, Mom.). A few days ago another friend said to me
people thought my pride would be hurt. "The
opposite," I said. I thought about how we associate
poverty with shame. I thought of pro bono environmental work
and how activist pay is often a volcanic wetland left to
itself; the big and beautiful "nothing" where a
Big Box store was blocked; thunderclouds circling a
gathering at which we learn the White Vulcan Mine has been
purchased and the Peaks will bear one less scar. How could I
feel shame about not having money? All I feel is pride. In
my community. In my friends.
I
won't exhort you to join Friends of Flagstaff's Future. You
know the right thing to do. Instead, here is a gift, a story
from the trip I was able to make to Bear Lodge. It happened
on the way home. Without my friends' gift of a working
drive-shaft, it would not have happened at all:
Journal,
Nov. 11, 2000. I've used words to bear witness, to record
beauty and atrocity, to honor, to shame, for education and
vengeance. I've used and been used by truth to ignite
passion. Now, I am charred and yet, still fuel.
There
was Badger. Dead on a South Dakota two-lane. Beautiful
beyond death, Scarlet blood. Fur the rich brown and gray of
Autumn. I pulled over, parked the truck and moved him into
the winter-gold grass away from the killing ground. His feet
were huge, tough black pads, long claws for digging and
defense.
I
turned him on his belly, his throat against the earth, the
shape of his last anguished cry no longer visible. He might
have been resting. I pointed his snout East. I had no corn
pollen, no tobacco, forgot I had water from the great basalt
tower. I looked down at him. To be sent on his way
unanointed,
I
had not touched him with my hands. I had moved him with the
windshield scraper. I thought of fleas, feared a dozen
plagues only a little less deadly than our human trucks and
cars. There was that bright black line of fur flowing from
his head down his spine, the other fur the color of oak
leaves and twilight. And, I had no pollen, no tobacco, no
holy water. I had only my touch.
I
crouched and set my palm against his big head. I ran my hand
down his spine. His fur was thick, less coarse than I
imagined. I told him I was sorry, that my kind had killed
him and I had almost held back my touch. Through all of
this, no car or truck came past. We were together in perfect
silence. I looked south, then west, in the direction of my
home. "Goodbye," I said, "I need to go."
I
climbed back in the truck, carrying his harsh scent on my
hand. Musky, of digging and dirt and the stink of terror and
death. I washed my hands with Bear Lodge water, dried them
on my old flannel shirt, pointed the truck west and left
him, silent and still in the frosted grass.
A
week later, I still carry him with me. I look up Badger in a
book a friend has loaned and find this, by Barry Lopez:
"I
would ask you to remember this," said Badger. "The
stories people tell have a way of taking care of them. If
stories come to you, care for them. And, learn to give them
away where they are needed. Sometimes a person needs a story
more than food to stay alive. That is why we put those
stories in each other's memory. This is how people care for
themselves."
Thank
you for caring for me. And with the stories I have been
given, I will care for you and our beloved home.
Mary
Sojourner is a professional writer whose work has appeared
in High Country News, Flag Live!, The Arizona Daily Sun, and
on National Public Radio, among others.
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